đ: The Psychology of Money, Morgan Housel
I canât endorse The Psychology of Money. Though some of its theses resonate, they were fairly obvious, nothing really insightful. However, some parts bother me. If you donât know much about personal finances, you might find it informative (though Iâd prefer A Random Walk Down Wallstreet or Common Sense on Mutual Funds); otherwise, skip it.
Ideas that I found fairly obvious: compounding is powerful; luck plays a huge part in life; saving matters; the biggest reason to be wealthy is to buy freedom.
I take issue with a bad explanation from chapter 20, Confessions. The author mentions keeping a significant percentage of their savings â20%, though not accounting for their homeâ in cash. They do this in order to be ready for an eventual unexpected huge expense. That way, they wonât âbe forced to sell stocksâ. The author presents this as way to make sure they wonât have to âinterfere with compoundingâ (ref).
If you are that risk averse, holding cash makes perfect sense. But the authorâs explanation doesnât. If you invest that money and let it compound, you can sell exactly that portion of your portfolio when the unexpected expense comes; you wonât interrupt compounding for the remainder of your portfolio. Said differently, the author has already interrupted compounding: by keeping so much cash, compounding is not even allowed to start (for that portion of their wealth).
The only sensible argument is fear of a significant market downturn. If the expense does coincide with such a downturn, you will have to sell more than you wanted. So say that! Donât give us this strained âdonât interfere with compoundingâ rationale. Per Peter Lynch, âfar more money has been lost by investors preparing for or trying to anticipate market corrections than has been lost in the actual corrections themselves.â The author isnât timing markets, but itâs still paying a significant premium in preparation for the unavoidable correction.
I also took issue with chapter 11 âReasonable > Rational. Housel encourages us to aim for âreasonableâ, rather than ârationalâ. Though thereâs nuance (what exactly do we mean by ârationallyâ?), but I donât find the framing useful. It feels a bit like saying: âscience wonât ever be fully sure of its knowledge; therefore donât aim for that, just be reasonableâ.
Housel is twisting the term ârationalityâ far from its commonly accepted meaning, at least in rationality circles like LessWrong. We will always have our emotions, which we must acknowledge, and we should therefore find mechanisms to act accordingly. But rationality must remain our north star.
For example, this chapter contrasts âthe mathematically optimal strategyâ with âthe strategy that maximizes for how well you sleep at nightâ, as if they were different things. Obviously, a mathematically optimal strategy should cover a large spread of possible scenarios, not just the expected return. But how could I maximize for sleep quality other than by choosing the mathematically optimal strategy, which is based on my expected emotions?
And this isnât just nuance: the author presents their ideas on what to do when you have a fever, which⌠are about the exact opposite of what I do!
In conclusion, I found nothing new in this book, and I disagree somewhat with a few parts.
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